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The Path to Spiritual Enlightenment
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The Path to Spiritual Enlightenment
center of the Sphere of Concentration, the Sphere of Wisdom [paññā] will be attained. When we bring the mind to a standstill at the centre of the Sphere of Wisdom, the Sphere of Liberation [vimutti] w
This text outlines the spiritual progression as defined by the teachings of the Buddha, emphasizing the importance of concentration, wisdom, and the journey towards liberation. It explains how by brin
Understanding the Dhammakāya and Its Mind
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Understanding the Dhammakāya and Its Mind
reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th
The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o
The Dangers of Sensual Pleasures and Self-Mortification
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The Dangers of Sensual Pleasures and Self-Mortification
1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house
In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti
Knowledge of the Path to Cessation of Suffering
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Knowledge of the Path to Cessation of Suffering
3.8.1 Dukkhanirodhagāminī Saccāṇa: Knowledge of the existence of Path to the Cessation of Suffering. 3.8.2 Dukkhanirodhagāminī Kiccaṇāṇa: Knowledge of what must be done in relation to Path to the Ces
This text discusses the twelve stages of the Cycle of Examination derived from the Four Noble Truths and their relation to enlightenment. It elaborates on the three circuits: knowledge of existence, k
The Tathāgata and the Cycle of Enlightenment
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The Tathāgata and the Cycle of Enlightenment
Yāva kivāñca me bhikkhave, imesu "O! Monks! If the Tathāgata had not fully com- catusu ariyassaccevaṁ tiparivattaṁ completed these three cycles with their twelve com- dvaḍasākāraṁ yathābhuṭṭaṁ nān
In this text, the Buddha addresses monks, emphasizing that he has fully completed the three cycles of truth, which affirms his status as a fully self-enlightened Buddha. He claims that this enlightenm
Understanding Suffering and the Cycle of Existence
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Understanding Suffering and the Cycle of Existence
conditioning, stopping, Cessation of suffering 93-4 {metaphor, lion and Suffering as 51-2; suffering as 47 hunter 94); responsible for keeping conduct 145-6 being in cycle of rebirth 80; retin- confu
This text delves into the nature of suffering, including its definitions and categorizations. It discusses the Cycle of Existence and how attachment leads to rebirth. The text highlights the importanc
Understanding Nibbāna and the Noble Truths
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Understanding Nibbāna and the Noble Truths
natal wind 61 neighbourhood concentration 43, neither-perception-nor-non-perception, absorption of 193 nibbāna, anupadisesa 21, 112, 114; ayatana 21, 102, 112, 114; sa upādisesa 21, 112, 113-4 Nirvana
This text delves into key concepts in Buddhist philosophy, particularly Nibbāna and the Noble Truths. It discusses the interrelation of teachings, the significance of practicing the Middle Way to atta
Exploring Self-Mortification and Sensual Indulgence
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Exploring Self-Mortification and Sensual Indulgence
self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le
This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortification, which often leads to lamentation and spiritual harm.
Exploration of Metaphors in Buddhist Philosophy
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Exploration of Metaphors in Buddhist Philosophy
snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} sprite, ear
This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa
Glossary of Buddhist Terms
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Glossary of Buddhist Terms
Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se
This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not
Untitled
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10 : Universal Goodness 1.1 Where did one come from? Why is one here? Where does one go after one dies? These three questions can stump even the most intelligent person on earth. On the day of one’s
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4. Punctuality The lack of orderliness leads to unpunctuality. One feels nothing about keeping other people waiting. Sometimes, a VIP guest is hours late at a grand opening. The children that were sch
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Untitled Document
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Untitled Document
Universal Goodness 23 A clear mind begins with ... Performing one's work without the four categories of partiality: ● Chandalogati: Partiality caused by love or fondness. ● Dosagati: Partiality caus
การรักตัวเองและเป้าหมาย
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การรักตัวเองและเป้าหมาย
ของตนเองไม่ถูก บางครั้งจึงก่อให้เกิด ความสับสนบ้างค่ะ ไม่รู้ว่า การรักตัวเอง กับการรักเป้าหมายของตัวเอง สิ่งไหนจะ ถูกต้องกว่ากัน หรือว่ามันไปพร้อม ๆ กันทั้ง ๒ อย่าง ลูกเคยอ่านเจอคำพูดของ เฮเลน เคลเลอร
ความสับสนบ้างค่ะ ไม่รู้ว่า การรักตัวเอง กับการรักเป้าหมายของตัวเอง สิ่งไหนจะ ถูกต้องกว่ากัน หรือว่ามันไปพร้อม ๆ กันทั้ง ๒ อย่าง ลูกเคยอ่านเจอคำพูดของ เฮเลน เคลเลอร์ ที่ว่า “Many persons have a wrong i
YUWA CAMP
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YUWA CAMP
YUWA CAMP was fun, happy and educative. All mentors were kind. I am sure the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good perso
the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good person. Warakorn Sermcheep (Fang Kao) At the camp, I knew many new friends, pr
Peace Revolution 2010
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Peace Revolution 2010
900 Peace Revolution since 2010) + http://www.peacerevolution2010.org/ Coogle ETERANS Car vessters welcome here WAR NO MORE How can I use inner peace to confront destructive thinking? The World is Cha
โครงการ Peace Revolution 2010 เป็นโครงการสำหรับเยาวชนทั่วโลกจากทุกชาติ ทุกศาสนา ที่มาร่วมบันทึกความดีออนไลน์ผ่านบทฝึก 42 วัน เพื่อสร้างนิสัยในการพัฒนาตนเองตามแนวทางของพระสัมมาสัมพุทธเจ้า โดยสามารถเข้า
Transformative Journey through Meditation
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Transformative Journey through Meditation
CERVICE Testimony 4 Mrs Taweeporn Tansanguan Thailand "Presently, our married life is like that of angels, which differs greatly from the past. In the past, people say we were like a couple that compr
Mrs. Taweeporn Tansanguan, a housewife from Thailand, shares her journey of transformation through meditation. Initially, her life was chaotic, characterized by excessive drinking and failed businesse
Golden Age of Inner Peace
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Golden Age of Inner Peace
Golden Age of Inner Peace Islands believe that white people are full of vita- mins and protein, and hunting humans is the cul- ture for them. This barbaric belief has separated them from the outside w
The chapter discusses the impact of meditation, as taught by Mr. Sungvien Khanchaiphoom and Luang Por Dhammajayo, on violent cultures in the Solomon Islands and Africa. Through meditation, these commu
Emotional Regulation Before Marriage
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Emotional Regulation Before Marriage
The practice of regulating one's emotions prior to getting married is an important foundation of maintaining a marriage. But if both parties never learned to control their emotions in the past, elevat
The practice of regulating one's emotions before marriage is crucial for a lasting relationship. If neither partner has learned to manage their emotions, it can lead to destructive behaviors and event
The Destructive Impact of Gambling on Society
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The Destructive Impact of Gambling on Society
These penniless people, who have lost all their money on gambling, will then turn to the bookies for loans. If they cannot come up with the money to repay their debt, they will resort to criminal acti
This text discusses the severe consequences of gambling addiction, highlighting its effects on honesty, wisdom, and time management. Addicts may resort to criminal activities and lose sight of honorab